Sunday, June 6, 2010

Positioning Techniques Paragraph


Image taken from: http://www.apple.com/ipad/gallery/ on 7/06/10

Girls, this is the paragraph that we constructed on Friday with the iPad :)


Positioning Techniques in TFA

Chinua Achebe in his novel Things Fall Apart uses positioning techniques as a way of

inviting the audience to view the culture of the Ibo Tribe. By inviting the reader into the

intimate conversation that is being held by the men of Umuofia, Achebe positions the

audience as an insider. This allows the audience to see a perspective of the Ibo tribe and

be sympathetic to their cause. In chapter two, the argument with Mbaino allows the reader

to understand the complexities that arise during conflicts between tribes. By silencing

Mbaino, the author positions the reader to perceive the Umuofia tribe as privileged. In the

discussion that is held, the men of Umuofia use the word "murder" to describe the death of

a daughter of Umuofia. The cultural assumptions which underpin the word "murder" are

that it is a crime and that people involved must pay the consequences. The consequences

in this case are that Mbaino is forced to sacrifice a virgin and a young man.Through the

perspective of the men involved in this conversation, the audience sees the consequences

as being deserved. This establishes a sense of order and justice within the Ibo tribe and

culture. By punishing the whole tribe for the actions of one man, Achebe reveals the values

and beliefs embedded within the Ibo tribe.

Class Collaboration on TFA - Comparisons of Chapters

Comparisons between allocated chapters and Chapter 25:

Khierah -
Comparison of Chapters 8 and 25
What are the similarities and differences between the two chapters and what impact has this had on your understanding of the story and the overall invited reading?
There aren’t any similarities between the two chapters, except for fact that men are of a higher status compared to women. However this chapter only refers to the Ibo tribe and not the Europeans. Whilst this chapter is only about the Ibo tribe, and their respect for men and women. Men and women are seen as completely different people with different traits, which is the only similarity to the 25th chapter.
Comparison of Chapters 20 and 25
At the end of Chapter 20, Obierika points out that there is no way that the white man will be able to understand Umuofia’s customs without understanding its language. This idea mirrors one of Achebe’s purposes in writing Things Fall Apart: the book serves not only to remind the West that Africa has language and culture but also to provide an understanding of Igbo culture through language. Achebe shows us the extent to which cultural and linguistic structures and practices are intertwined, and he is able to re-create in English the cadences, images, and rhythms of the speech of the Igbo people. By the time things begin to “fall apart,” it becomes clear that what the colonialists have unravelled is the complex Igbo culture.


Julianna -
Comparison of chapter 12, 24 and 25:
The Ibo tribe and its members in chapters 12, 24 and 25 are seen as powerless and weak in comparison to the Europeans. In chapter 25, Okonkwo kills himself and Obierika is heartbroken. Okonkwo individually however was seen as brave and ready to battle and fight in chapters in 12 and 24. This is contrasted in chapter 25 because he kills himself and has to be “buried like a dog.” (Page183) Women are not mentioned in chapter 24 or 25 which shows a sense of unimportance and isolation. This is proved in chapter 12 because women are only used for cooking food for men to eat and to take care of the children whom they produce. Men on the other hand are seen as strong and full of fight. When Okonkwo kills himself it goes against this idea and he is seen as weak and somewhat evil even though he was a very important man in Umuofia.

Class Collaboration on Things Fall Apart - Chapters 1-12

The following responses have been developed by the class as part of the comparison activity described below. Each pair looked after 4 chapters and compared them to Chapter 25 when we, as an audience are clearly positioned to see the death of Okonkwo.


In pairs you will be allocated a chapter from the novel to compare with the last chapter.


You will then be reporting your findings back to the class.


You will need to consider the following things for each chapter you are asked to analyse:


1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
3. How does the author position you to view men?
4. How does the author position you to view women?
5. How does the author position you to view the Europeans? (If relevant to the chapter).




Once you have done these questions for each chapter compare the similarities and differences between the two.
If there are significant differences comment on what impact this has on your understanding of the story and the overall invited reading?

Chapter 1 - Bianca and Bobbie
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc.)

The author of Things Fall Apart positions the reader to view the Ibo people as tribal, very spiritual, and physically strong. It becomes apparent that the people valued athleticism, the author thoroughly mentions the character ok Okonkwo – who was said to be “as slippery as a fish in water” when battling someone in a wrestling match. The author mentions that, “Okonkwo was well known throughout the nine villages and even beyond. His fame rested on solid personal achievements.” This implies that in order to gain respect and power, a man must utilize his strength. The Ibo men valued having many wives and calculated wealth through the amount of yams they owned and were able to grow.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Okonkwo: the author positions the reader to view Okonkwo as the dominant male in the Ibo tribe. The author says that, “he was tall and huge, and his bushy eyebrows and wide nose gave him a very severe look… when he walked, his heels hardly touched the ground and seemed to walk on springs, as if he was going to punce on somebody.” This implies that Okonkwo was a strong man who was obviously feared due to his physical characteristics. Okonkwo was also said to have “no patience for unsuccessful men,” which leads us to believe that this was due to his father who was unable to feed his family due to his laziness. It is clearly seen that Okonkwo grew up very unprivileged, but was able to overcome his Father’s failures and gain the respect of the people through hard work.
Unoka: The author positions the reader to view Unoka as a pathetic and disliked person. He was the very opposite of his son, Okonkwo; Unoka was drowning in debt, had an alcohol problem, and had no form of athletecism. The author further explains that, “Unoka, the grown-up was a failure. He was poor and his wife and children has barely enough to eat. People laughed at him because he was a loafer, and they swore never to lend him money because he never paid back.” This suggests that Unoka had no respect from the people and only brought disappointment up him self and his family.

3. How does the author position you to view men?
The author positions the reader to view men in the Ibo tribe as being compared to women. They are the ones who are depended on to plant food, establish rules, and uphold their family’s reputation. The men are the important people in the tribe and have all the power.

4. How does the author position you to view women?
The author positions the reader to view women in the Ibo tribe as inferior compared to men as they are silenced. They are expected to followe their husband’s orders and ask no questions in doing so. The only contribution they’re entitled to in helping their family is to cook and take care of their children. They have no power or authority in the tribe – not even for themselves. It is the men who are feared and respected.

Chapter 2 - Bianca and Bobbie
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc.)

The author positions the reader the reader to view the Ibo tribe as very reliant on each other. They seem to obey each other’s rules and abide by them in fear of punishment. The people seemed to be afraid of the dark – which may have come from their superstition. Their terror grew at night because they believed that “dangerous animals became even more sinister and uncanny in the dark. The Ibo people were very superstitious, which is demonstrated when the author says that, “a snake was never called by its name at night, because it would hear… it was called a string.” When another tribe killed a female clan member on her way to the market, the Ibo people did not take it lightly. The author continues by saying, “an ultimatum was immediately dispatched to Mbaino asking them to choose berween war on the one hand, and on the other the offer of a young man and a virgin as compensation.” This proves that the Ibo tribe did believe in justice and equality. The tribe members feared the people they believed had magic powers. The Gods, Spirits, Priests, and Medicine-men were all worshipped and followed.
2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Ikemefuna: A boy that the Ibo tribe had taken from the other clan as a compensation for the murder of their tribe member. He is housed with Okonkwo’s first wife and is treated like a son. Ikemefuna is confused as to why he’s now living the Okonkwo and longs for his mother. However, Ikemefuna understand that his place was now with the Ibo tribe.
Nwoye: Okonkwo’s first son. Nwoye doesn’t show very promising skills on how to sow yams or do anything manly, which conerns his father. The book explains that, “Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness. At any rate, that was how it looked to his father, and he sought to correct him by constant nagging and beating.”
Ogbuefi Eseugo: He was a powerful orator and was always chosen to speak on such occasions as the announcement of a death, for example.
3. How does the author position you to view men?
The author positions the reader to view the Ibo men as violent, as they quickly resort to the option of starting a war with the other tribe when their female clan member was murdered.
4. How does the author position you to view women?
Unlike the first chapter, the second chapter exposes that women hold some sort of importance to the Ibo tribe. This is demonstrated by the murder of their female clan member when the Ibo tribe fight for justice. However, the lack of power females have over men still remains. Their place is still in the house nursing the kids and cooking.

Chapter 3 - Sophie
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
• Okonkow is only recognised when he wins the wrestling match - This gives you an idea that all village men had to be strong and they had to prove it by a wrestling match
• Their system of law - After an Ibo women is killed by another village that village is to sacrifice a virgin and a young boy - instead of the killed being imprisoned.
• Okonkow never shows emotion - “Okonkow never showed any emotion openly, unless it is the emotion of anger. To show affection was a sign of weakness.” pg 25 - this shows the attitude that the tribe has towards men showing emotion.
• Beliefs - Peace week - they honour their peace goddess - ”It was unheard of to beat someone during the sacred week” pg 26  - if they didn’t honour the goddess their crops would not grow.  - Okonkow had to sacrifice a female goat at the shrine of Ani.
• Social Structure
1. Ezeani
2. Okonkow
3. Ikemefuna

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
• Okonkow is seen to be strong, powerful, brave and dominant. He is the leader of his family and he is given the job to look after the young boy who was paid by the village that was responsible for killing the Ibo woman. Okonkow is seen as very cold hearted and strict.

3. How does the author position you to view men?
The author positions the reader to see men and strong and powerful, he positions the audience to see the man as having all power they can do what ever they want within the tribe and to their women.

4. How does the author position you to view women?
The author positions the reader to see women as submissive and weak. They have no power with in the tribe there husband is their leader. If a women is to speak out or speak her mind then she is to be beaten.

Chapter 4 - Khali
Chapter 5 - Sonya
1. How does the author position you to view the Ibo Tribe?
Environmental friendly
Strong belief towards the Earth / goddess of Earth Ani
Strict in their own laws/ rules
Communication between all the members in the tribe
Good team work/ tight relationships between all the members
No civilisation/ primitive tribe
Men are superior in the tribe
2. How does the author position you to view the individual characters?
Okonkwo:
Violent (beating his wife)
Not able to control his temper/ anger (beating his wife)
Doesn’t care about feasts as he thinks that it is wasting time
Doesn’t enjoy socialising with people
Hard- Worker
Cares for the environment
Good eater and a drinker
Ekewfi (Second Wife):
Innocent/ naïve
House wife
Lives under the pressure of Okonkwo
Powerless
Ignored by her husband
Ezinma (Daughter of Ekewfi):
Boyish, tom-boy girl
Different from other kids (daughter) in her thoughts and actions
Playful and energetic
Beauty (from her mother)
Well-mannered
Wants to be recognised by her father

3. How does the author position you to view the men?
Superior, dominant
The most important in the tribe
Men does all the hard work in order to support the family

4. How does the author position you to view the women?
Powerless
All housework is done by women
Always behind men (in power)
Doesn’t have the right to stand up for herself
Men represents the women
Stereotypical women

Chapter 6 - Dannielle
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
They are very tribal … they believe very strongly in the spirits, they view strength as an excellent ability to have they are also regarded highly of and are viewed as to wrestle on behalf of there village, this is scene when Okafo wins the wrestle against Amadiora and his is “swept off his feet by supporters…they sang in praise… Okafo will wrestle for our village…then send him word to fight for us.” Men are viewed as higher then women, “the elders and grandees of the village sat on there own stools brought there by their young sons or slaves”, and elders are viewed higher then men and women.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Okonkwo: gets irritated very easily, he tried to kill his wife with a gun as to prove his strength as he doesn’t want to turn out like his farther.
Ekwefi: is very timid and does as her husband asks of her, as the women do have a much say with the Ibo tribe.

3. How does the author position you to view men?
Men are view to be powerful and strong has they are made to wrestle to prove there strength.

4. How does the author position you to view women?
Women are vulnerable and obedient, the women don’t have a say in the Ibo tribe.

Chapter 7 - Rina
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).

The tribe; the men should not and should never be seen as weak. Ikemefuna was tricked into thinking that he was going to be returned home, while he was actually going to get killed. The decision was made by Umuofia and Okonkwo was told not to get involved, as his relationship with Ikemefuna was close, ‘That boy calls you father. Do not bear a hand in his death’ (p. 50). However as the tribe sees killing people meaning strong- and weak is seen when you cant kill someone for a reason, Ikemefuna was finally killed by Okonkwo. ‘Okonkwo drew his matchet and cut him down. He was afraid of being thought weak’. (p. 54)

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Okonkwo: he cannot be seen weak, and never should be. He has a self pride and his strong leadership leads the tribe. He kills Ikemefuna without showing his true weakness, even though after he does, he really didn’t want to kill his own ‘half’ son who he has been looking after for 3 years and even Okonkwo’s eldest son, Nwoye looks up to Ikemefuna.
Nwoye: Okonkwo’s oldest son, he is starting to leave and move on from being a mum’s boy and become very tough and strong. He has a good relationship with Ikemefuna, but hears and understands that he will be killed by his dad.
Ikemefuna: He lived with Okonkwo for 3 yrs. He saw Okonkwo as his dad, ‘He could hardly imagine that Okonkwo was not his real father’ (p. 52). He thought he was going to go home, and see his family and where he belongs, but he somehow knew what wouldn’t be right.

3. How does the author position you to view men?
Men are tough, should be strong and be able to support and lead the family and the tribe. Nwoye was slowly beginning to become a man, talking about women, and becoming a strong man, ‘Nwoye knew that his father wanted him to be a man’ (p. 41). Men were never seen as weak, if they were, it was a big deal to be seen as opposite of weak.

4. How does the author position you to view women?
Women had no opinion and were silenced for any violence that happened around the tribe. They were not told of the decision of the killing of Ikemefuna in this chapter, the men was in charge of it all, and it seemed like women was only there to feed the man and children.

Chapter 8 - Khierah:
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
In this chapter there is a distinct binary opposition which is embedded for the reader to view the Ibo tribe. The binary opposition is between men and women as the Ibo believe that if you are male you should convey masculinity as if you are female you should display femininity.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Okonkwo
In the beginning of the chapter, Okonkwo is depressed due to the death of Ikemefuna. During this period, he is isolated alone for a few days. “How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.” (pg 47). The author positions the reader to view Okonkwo as one who always believes that men are the dominant gender rather than women. Also identifies that women have weak abilities and characteristics.
Ezinma
Is viewed as a source of comfort to Okonkwo. Because she understands him, she does not address his sorrow directly; rather, she urges him to eat. Enzinma is his favourite child. Okonkwo’s frequently voiced desire that Enzinma were a boy seems to suggest that he secretly desires attachment with his actual sons, although he avoids admitting as much because he fears affection as a weakness. Enzinma which also exhibits desirable masculine traits.

3. How does the author position you to view men?
In this chapter the audience is positioned is positioned to view men as trying to act very masculine. The Ibo men believe that is feminine to show emotion and not to show they are weak.

4. How does the author position you to view women?
Women are seen as quite inferior and are the ones with very vulnerable qualities and are weak. As Okonkwo associates weakness with femininity.

Chapter 9 - Remy
How does the author position you to view the Ibo tribe?
In chapter 9 the author positions you to view the Ibo tribe as a very caring community as well as very spiritual and superstitious. There is an evident social structure within the village, with people that are shown to be higher up than others. The culture in tribe is very clearly displayed in chapter 9, as when the child is sick much traditional African customs occur. Okonkwo’s wife Ekwefi’s, 9 other children who had died in infancy had said to bring evil to Ekwefi’s womb. Many things were prescribed to solve the problem of this ogbanje child such as; not sleeping in her own hut for it would supposedly break the evil cycle of the wicked tormenter. There was also the incident of, after her third child was born and died, he was not permitted to be mourned

How does the author position you to view the individual characters?
The medicine man, Okagbue Uyanwa who had great knowledge about ogbanje children appears to be the highest on the social rank in this chapter. Okagbue who had helped the family previously with ogbanje problems, he had come back to help cure Ezinma. He is positioned to view as a wise and respected elder that knows much about the Umofian traditions.

Okonkwo who is the influential clan leader of Umofia is positioned to view as being very strong and able in the clan. He is very superior to his wives and children and it is he who makes all decisions.

Ekwefi is one of Okonkwo’s wives, she

How does the author position you to view men?
Men have been positioned to view as much more dominant than women. There is presence of this throughout the entire chapter with what men do over the women. It seems as though whatever the male says, the females follow without any dipute. At the beginning of the chapter the male dominance is shown in the way Okonkwo knows that it is Ekwefi entering his obi because the other wives would not have the audacity to bang on his door as she did. Okonkwo speaks very bluntly and angrily at his wives and at the end of the chapter, on page 75 he yells at Ekwefi and asks her if she is deaf.

How does the author position you to view women?
In this chapter women are positioned to be viewed as inferior to men. Women are viewed in the community much for child birthing, as in Ekwefi’s case, she had 9 children that had died before Ezinma came. On page 72 when they are searching for the buried iyi-uwa, Okonkwo threatens Ezinma by saying, “If you bring us all this way for nothing I shall beat some sense into you.” This shows the male, as well as the fatherly dominance that is present in the chapter.

Chapter 10 - Tara
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).

• The author positions readers to view the Ibo tribe as very cultural as each of the nine villages share ceremonies where certain men of the village masquerade themselves as the ancestral spirits of the village, the ‘egwugwu’, who come to settle the disputes. Certain men with different titles were made the egwugwu of their tribe. In this chapter, these men were at the top of the social structure in the tribe, and were seen as the wise ones compared to the rest of the men.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
The 9 Egwugwu are positioned to be the dominant characters in this chapter. Evil forest represents the village of Emueru and he was the eldest of the nine. The other 8 leaders are then positioned in order of seniority. The two other main characters that are essential in the plot are Odukwe and Uzowulu who are in an argument about Uzowulu beating up his wife. These characters are average men of the tribes and look to the ‘evil forest to settle their dispute.

3. How does the author position you to view men?
• Men are positioned to be higher in the social hierarchy of their tribe as they are the only ones allowed to take part in making decisions when the villages have arguments. Throughout the novel, men were the only ones authorised to receive a title. “The titled men and elders sat on their stools waiting for the trials to begin” (pg.77). Therefore, the author positions readers to view men as superior and wiser when it comes to looking after the values, attitudes and beliefs of the tribe.

4. How does the author position you to view women?
• The author positions readers to view women as inferior to men. In chapter 10, women are seen as outsiders. “It was clear from the way the crowd stood or sat that the ceremony was for men. There were many women, but they looked on from the fringe like outsiders” (pg.77). This quote refers to the communal ceremony that took place on the Village Ilo. Women were not allowed to enter as they were not wise enough to take part in the decisions for the community.

• Women were also given jobs to do, and never given the authority to go into the egwugwu house. “The egwugwu house into which they emerged faced the forest, away from the crowd, who saw only its back with the many-coloured patterns and drawings done by specially chosen women at regular intervals. These women never saw the inside of the hut. No woman ever did. They scrubbed and painted the outside walls under the supervision of men” (pg.78). The author has positioned women as ‘slaves’ as they were never to enter the hut, yet they had to paint the outside of it. Their imaginations of these huts were unseen and women had to keep their thoughts to themselves as they were being watch by men when scrubbing and painting the walls.

Chapter 11 - Laura:
Chapter 12 - Julianna:
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
In the Ibo tribe, there is a social structure which places men above women. This is made evident as women are sent to collect food, carry pots of water and prepare meals. An example of this is when Okonkwo says, “Who will prepare my afternoon meal?” (Page 98) Ojiugo agrees to prepare it, “I shall return to do it.” (Page 98) There is a culture in the Ibo Tribe that a woman’s Uri (part of the betrothal ceremony when the dowry is paid) is to be greatly celebrated. This chapter is mainly about Obierika’s daughter’s Uri. In this ceremony, “everybody had been invited- men, women and children.” (Page 97) The attitude that is valued in men who are part of the Ibo tribe is masculinity. This is apparent in the chapter when Ezinma gets taken away by a priestess and Okonkwo and Ekwefi (Ezinma’s mother) are very worried. Ekwefi is open to her worries but Okonkwo hides them in order to keep his masculine manner. “He had allowed what he regarded as a reasonable and manly interval to pass and then gone with his matchet to the shrine, where he thought they must be.” (Page 99) A few sentences later in the paragraph it says, “By then he had become gravely worried” (Page 99) which gives the impression that Okonkwo was actually a man with feelings but he was to afraid of what others might think so he acted ‘manly’ and strong.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
OKONKWO: He is seen to be masculine on the outside but on the inside he has humanly feelings which he considers to be ‘feminine.’ For example when he is “gravely worried” (Page 99) about Ezinma’s disappearance. He hides this sensitivity and uses his temper to prove that he is masculine. “They dare not bring fewer than thirty pots… I shall tell them my mind if they do.” (Page 102) This shows that Okonkwo is also high in power because he can be violent towards other men who provide palm wine to the group of men. Okonkwo is a well known person which is proved on the last page of this chapter. “They sang songs as they went, and on their way they paid short courtesy visits to prominent men like Okonkwo.” (Page 104)
OBIERIKA: He is shown in this chapter to be popular and he seems to know everybody in the village, “Men, women and children.” (Page 97)
OBIERIKA’S DAUGHTER: She is a central character in this chapter as the entire village and her “immediate relatives… and extensive group of kinsmen called umunna.” (Page 97) The celebration is entirely revolved around her and it is known to be “really a woman’s ceremony and the central figures were the bride and her mother.” (Page 97)

3. How does the author position you to view men?
Men in this chapter as seen to be important and are higher on the social structure than women. Men can invite relatives and villagers to celebrations, however women, who are the central figures in the ceremony, have to cook and carry food. During the ceremony, pots of palm wine are brought in for all of the men to drink. Okonkwo says, “They dare not bring fewer than thirty pots… I shall tell them my mind if they do.” (Page 102) Later on in the chapter when the palm wine is being handed out “Thirty, thirty-five, forty, forty-five.” “The hosts nodded in approval and seemed to say, ‘Now they are behaving like men.’” (Page 102) This shows that men need to be generous in the amount of palm wine to be considered “Real Men.” (Page 102) If they did not produce a lot of palm wine out to the crowd all of the other men would have been disgraced and furious.

4. How does the author position you to view women?
Women in this chapter are viewed as people who cook food for both entire crowds and also individual husbands and carry water. Although the central character if the Uri is the wife and her mother, it becomes evident in this chapter that what men think about the generosity of other men is more important. Women prepare all of the food for the men and the crowd however apart from the beginning of the chapter where it says, “It was really a woman’s ceremony,” (Page 97) she is not mentioned again in the chapter. This shows that even though she is what the celebration revolves around, men are the ones who need to give their ‘okay’ to the celebration.

5. How does the author position you to view the Europeans? (If relevant to the chapter).
The Europeans are not yet brought forward in this chapter.


Class Collaboration on TFA - Chapters 13-24

Chapter 13 - Bianca
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc.)

It becomes apparent that the Ibo people have funerals for their respected dead. When an honourable clan member, Ezeudu had died, the author explains the, “it was a great funeral,” for Ezeudu, “such as befitted a noble warrior. As the evening drew near, the shouting an the firing of guns, the beating of drums and the brandishing and clanging of matchets increased.”
2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Okonkwo: He is exiled from the clan in this chapter because he commits a crime. Okonkwo had killed a clan member, and “the only course open to Okonkwo was to flee from the clan. It was a crime against the earth goddess to kill a clansman, and a man who commited it must flee from the land.” This is dramatic for both him and his family. This proves that no matter how respected or powerful you are in the clan, their beliefs and fear for their God comes first.
Ezeudu: Ezeudu had taken three titles in his life, which was a rare achievement. He had been the oldest man in the village and was greatly respected, so all the clan attended his funeral.



Chapter 14 - Bianca and Bobbie Chapter 15 - Sophie
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
Social Structure:
1. Missionaries
2. Members of the Ibo Tribe
Values - Okonkow is shocked that his son Nwoye abandons his father and tribe to work for the missionaries  - When Nwoye explains to Obierika that he is “One of them” pg 125
Attitudes - The attitudes that the native people have towards the missionaries, they are shocked and confused by their arrival, their god and the kinds of objects they bring to the village e.g. the Iron Horse,
Beliefs - The missionaries try to enforce their belief and their god to the people of Umofia  they are confused by this.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot)..The missionaries: The author positions the reader to see the missionaries as trying to persuade the tribes to believe in their god and as if they need to be saved. They are positioned to kind of look like the bad guys

The tribe people

Nwoye: Is positioned to be seen as a traitor to the clan as he goes off with the missionaries.

3. How does the author position you to view men?
In this chapter you are not positioned to see men in anyway

4. How does the author position you to view women?
In this chapter the author does not position you to see women in any way

5. How does the author position you to view the Europeans? (If relevant to the chapter).
In this chapter the audience is positioned to see the Europeans as the “bad guys” as they have somewhat brainwashed Nwoye into their belief and obeying their god “There was young lad who had been captivated. His name was Nwoye...” pg 28. They are seen as strange and foreign to the tribal people

Chapter 16 - Khali
Chapter 17 - Dannielle
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
The Ibo tribe is very spiritual “ the evil forest was a fit home for such in desirable people.” They are also into punishment a if a person does something they will be punished by the gods and they feel as if they should not interfere in other people business, this is seen when one of the christens kills the royal python and they feel as though god will punish him and they should not get in gods way or they will be punished, “when a man blasphemes, what do we do ? do we go and stop his mouth? No. we put our fingers in our ears to stop us hearing. This is a wise action.”

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Oknokwo: believes that problems should be solved using violence, this is seen when he thinks they should fight against the christens, but the … decides against it, and when the people decide not to use violence he thinks that the tribe is womanly, “this is a womanly tribe, he thought.”

3. How does the author position you to view men?
They are positioned to view men as higher then women as Mr. kiaga tell the women what to do.
4. How does the author position you to view women?
The women: are seen as being lower then men in the tribe as they are do the cleaning and preparing, this is seen when “Mr. Kiaga had asked the women to bring red earth and white calk and water to scrub the church for Easter.”

5. How does the author position you to view the Europeans? (If relevant to the chapter).
The follow their leader Mr. Kiaga who views God very seriously, and believes there’s only one God.
Mr. Kiaga is viewed as a teacher and leader, the Europeans brought a different religion and government and they don’t believe in the superstition that the Ibo tribe do the is seen when Mr. Kiaga says “the heathen say you will die if you do this or that, and you are afraid. They also said I would die if I built my church on these grounds. Am I dead?”(139)

Chapter 18 - Sonya
1. How does the author position you to view the Ibo Tribe?

Believes in myth, fear of evil spirits
Fear of foreigners/ Europeans
Believes that the white people are powerful
It is a sin to change their religion/ abandon the tribe’s belief

2. How does the author position you to view the individual characters?
Okonkwo:
Very violent
Problems with anger management
Scared of losing his son
Pride in his son
Nwoye (Son of Okonkwo):
Fear of his father
Wants to be educated
Doesn’t want to become like his father
Takes action of his thoughts and beliefs
Attracted to new faith, Christianity

3. How does the author position you to view the men?
The ones who make the decisions
Strict and shows masculinity

5. How does the author position you to view the Europeans?
Different, rather strange
Strong belief in God
Wants to make the Ibo tribe civilised

Chapter 19 - Rina
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).

When a leader is leaving a place, they have a big feast to thank everyone and appreciate the gratefulness of the people. As Okonkwo says, ‘I must thank my mother’s kindsmen before I go’ (p.144).

Also he says, ‘My mother’s people have been good to me and I must how my gratitude’ (p. 145).

The oldest members of the umunna rose to thank Okonkwo:, ‘Thank you…a man who calls his kinsmen to a feast does not do so to save them from starving. ….An abominable religion has settles among you.’ (p.147)

The umunna tribe warns Okonkwo and his family for the Europeans. The tribes support and thank each other for any ceremonies.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot)
Okonkwo: He shows a great appreciation to the kinsmen and the umunna members in Mbanta. He thank them with a great feast, which they did not expect, ‘We all know him, and we expected a big feast. But it turned out to be even bigger than we expected.’ (p.147)

3. How does the author position you to view men?
The men lead any tribes and are always supporting one another. They are in charge of the meat in feasts and give thankful and warning messages to each other.

4. How does the author position you to view women?
The women were there in this chapter to collect and harvest some food. They cooked most of the food except meat for the feast. They didn’t have many opinions and were silenced for decisions made, for example, what kind of food should there be at the feast…

5. How does the author position you to view the Europeans? (If relevant to the chapter).
When the oldest members of the umunna warned Okonkwo about the Europeans, it was said that they were, ‘An abominable religion has settled among you… I fear for you; I fear for the clan’ (p. 147). Europeans are said to be an abominable in another words, horrible and dreadful religion/people has come to the Ibo tribe. It then gives an awful view and image of the Europeans.

Chapter 20 - Khierah
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
The reader is positioned to view the Ibo tribe as being demolished by the white people. Whilst Okonkwo was exiled his people have been taken over by white people and learnt that their spiritual way and thoughts are bad. There is a strict colonial discourse in this chapter as the Ibo tribe are being colonised by the white people by learning their way of life, government and religion. “It is already too late, said Obierika sadly. Our own men and our sons have joined the ranks of the stranger. They have joined his religion and they help to uphold his government.” This is an example of colonial discourse which is embedded in the chapter as majority of the Ibo tribe are to believe that their society, religion and way of thinking is morally wrong and are being taught by the white people how to behave.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
Okonkwo
Okonkwo is still determined to regain the respect of the Ibo tribe and win back the land. Although when he returned the tribe wasn’t the same as they had been colonised by the white people. Okonkwo is trying to find any way to regain his title of the Ibo tribe, to which he thinks will help if he demolishes the white people and rescue the ones who have followed the strangers.
Obierika
Still believes that there is someway to resolve this crisis, however he is not as determined as Okonkwo. Obierika’s motive is significantly different to Okonkwo’s as he is doing it, mostly to regain his title in the tribe however Obierika wants to stop this because he knows it is wrong for his culture and he believes that people shouldn’t be punished for such a thing.
Enzinma
Enzinma is seen as favoured mostly by Okonkwo not only in this chapter but throughout the book, as Okonkwo believes she should be a man. “I wish she were a boy, Okonkwo thought within himself. She understood things so perfectly. Who else among his children could have read his thought so well.”

3. How does the author position you to view men?
There is a split with how the author positions the reader to view men. As the men like Okonkwo and Obierika are trying to stop the invasion of the European, however there are the men like Ogbuefi who has joined the Europeans.

4. How does the author position you to view women?
Women are not mentioned in the chapter, they are viewed as to follow the orders of the men and are of lower status.

5. How does the author position you to view the Europeans? (If relevant to the chapter).
The Europeans in this chapter are viewed as being the ones that invaded the Ibo tribe and disrupted the peace that was within the society. This is which makes Okonkwo to want to fight back so he is able to regain his title in the land. Also because of the deep spiritual connection he felt the Europeans have demolished.

Chapter 21 - Remy
How does the author position you to view the Ibo tribe?

The author positions you to view the Ibo tribe as having their own religion and having a much different culture to that of the Europeans. The Ibo tribe are positioned to be viewed as much further ‘behind’ than the Europeans are in a way in which they do not have stored, let alone schools. The Europeans saw them as being very primitive in comparison to their own race.


How does the author position you to view the individual characters?
Mr Brown- Viewed as being the main missionary that is trying to change the way in which Umofia operates. He is very well respected in Umofia as well as neighbouring villages. Does not seem to understand why their beliefs are as they are, and why they fear their God.
Akunna- Is not willing to change his views on religion, and greatly believes in their God, Chuckwu.


How does the author position you to view men?
The men in this chapter are positioned to be the main people in this chapter. The missionary, Mr Brown in this chapter is a male as well as Akunna who he is conversing with. All mention in this chapter is about the women, showing the presence of male superiority in Umofia.


How does the author position you to view women?
There is not much mention of women in this chapter, whether it is their unimportance in the chapter, or them just not being there at the time is what the author positions you to think. The only mention of women is at the end of the chapter when Okonkwo returns and his daughters are readily suited to be married. This is proving the men superiority in that women are told who to marry and the husband pays a price to the family. There is no sign of the missionaries trying to change the view of the women, nor is there mention of girls going to school.


How does the author position you to view the Europeans?
The Europeans are positioned to be viewed as very narrow minded, in trying to persuade the Ibo tribe to think the same way as they do. Mr Brown in this chapter attempts to persuade the people of Umofia to go to school, as well as believe in their religion. He spends long hours with Akunna talking about religion and tells him about his religion and about their God. The missionaries did not find it as easy as they thought it would be to change the ideas of the tribe, so he came to the conclusion that a frontal attack on the religion would not succeed so he built a school and a little hospital in Umofia. It is very clear that the Europeans are trying to change Umofia to be a Western civilisation and setting up all of the new services in the town.

Chapter 22 - Tara
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
The Ibo tribe start to take responsibility for their actions in this chapter. Instead of following the ways of Christianity, and to what Mr. Smith has to say, they take action and burn the Church when one of the Zealots disgrace the tribes attitudes and beliefs. “Tell them to go away from here. This is the house of God and I will not live to see it desecrated” (pg. 167). Mr. Smith tries to protect the church from the Ibo tribe. Towards the end, he could not save the church as there was only a ‘pile of earth and ashes’ left from what Mr. Brown had built.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
The main characters in this chapter are Mr. Smith, Enoch and the Egwugwu. The author positions us to view Mr. Smith as a bad influence on the tribes. Soon enough, Mr. Smith was powerless to stop the tribe from doing what they believe in.

“It was Enoch who touched off the great conflict between church and clan in Umuofia which had been gathering since Mr. Brown left”. There is a relationship between Mr. Brown and Enoch as they both conflicted disagreements between both sides when Mr. Brown took over Mr. Smith’s job.
3. How does the author position you to view men?
There is great conflict between the men in chapter 22 as Enoch was trying to start a religious war by degrading the tribe’s religion, so the only option was too fight. Readers are positioned to view men as very competitive between Christianity and the tribal religion. This happens when one of the Egwugwu’s were revealed in public which is a crime of their religion. The only option for men was too fight, so the Egwugwu had come to the church in the night and settled by burning the church and the shrine.
4. How does the author position you to view the Europeans? (If relevant to the chapter).
In this chapter there is conflict between the Europeans and the tribes in Umuofia. There is a new European in charge, Mr. Smith and he does not share the same policies as Mr. Brown. He lead the Umuofia church and encourages the Christian fanatics to act against the tribes. Throughout this chapter, the Europeans are positioned to be viewed as the bad ones who are destroying their attitudes and beliefs. This is shown when one of religious zealots, Enoch, unmasked an Egwugwu in public which was a great crime to not only the ancestral spirits, but also to the villages.

Chapter 23 - Laura
Chapter 24 - Julianna:
1. How does the author position you to view the Ibo tribe? (Consider social structure, culture, values, attitudes, beliefs, etc).
The Ibo tribe in this chapter is seen to be less powerful than the Europeans and are in a way seen as cowardly and easily hurt. Okonkwo in the previous chapter was taken away by the Europeans along with a few other men from the tribe. He was mistreated and tortured, and when he returned home he had gashes and scars remaining. The culture of the Ibo tribe is that fighting a war is the only way to resolve the problem of the Europeans overtaking them. “If Umuofia decided on war, all would be well… He thought about wars in the past. The noblest, he thought, was the war against Isike.” (Page 175) This shows that men in the Ibo tribe value the idea of violence and strength in order to declare war and eventually bring peace.

2. How does the author position you to view the individual characters? (Focus only on those characters who are essential to the plot).
OKONKWO: He is seen to be obsessed with war and violence. He is very much against the way that the Europeans treat him and he is ready to fight against them. He holds a grudge against people who are against war and sees them as womanly and feminine in behaviour. “’The greatest obstacle in Umuofia… is that coward, Egonwanne. His sweet tongue can change fire into cold ash. When he speaks he moves our men to impotence. If they had ignored his womanish wisdom five years ago, we would not have come to this.’ He ground his teeth.” (Page 176) This supports the idea that Okonkwo is keen on war and against the feminine ideas solving problems without it.
THE WHITE MEN: The white men in the chapter are more powerful than Okonkwo and other members of the Ibo tribe. “The white man whose power you know to well has ordered this meeting to stop.” (Page 180) This proves that white men have even the upmost power to stop a meeting concerning only the Ibo tribes. The Europeans had nothing to do with the meeting and none of the Ibo tribe invited them, yet as soon as they tell the meeting to stop, the tribe listens.

3. How does the author position you to view men?
The author positions men in this chapter to be viewed as war loving and violence devoted. Men see the Europeans as an abomination in to their society and are faced with the task of developing a plan to “root out this evil.” (Page 179) Men from the Ibo tribe have much less privilege than the European region. This is shown when white men walk into their meeting. Although Okonkwo is strong and prevails in war, he is “trembling with hate” (Page 179) and is “Unable to utter a word” (Page 179) to the Europeans. Okonkwo still behaved fearless and stood in front of the white man while other clan members stood behind. “Let me pass!” (Page 179) the white man ordered the tribe members to let him pass and they did. White men, as demonstrated in the quote, are able to only use voice for the tribe members to listen. Okonkwo proves his violence and masculine strength when he strikes his matchet at the European messenger. “In a flash Okonkwo drew his matchet. The messenger crouched to avoid the blow. It was useless. Okonkwo’s matchet descended twice and the man’s head lay beside his uniformed body.” (Page 180) This is an example of the idea that men in Umuofia are powerful in strength; however the Europeans are more powerful strength and vocabulary.

4. How does the author position you to view women?
Women are not mentioned in this chapter. This shows that when dealing with violence and war, men are more useful than women. Women are used purely for cooking and cleaning purposes however men are the ones who come up with the ‘great ideas’ to do with war and bringing peace to the land.

5. How does the author position you to view the Europeans? (If relevant to the chapter).
The Europeans in chapter 24 are violent, powerful and demanding. When Okonkwo comes back from being tortured by the white men there is an example of violence. “…They noticed the long stripes on Okonkwo’s back where the warder’s whip had cut into his flesh.” (Page 175) There is also another example of ill-treatment of the Ibo tribe members after Okonkwo is “sore with vengeance” (Page 175), “As he lay on his bamboo bed he thought about the treatment he had received in the white man’s court.” (Page 175)